Hmmmm, here I go.
1. I hate my feet to be dirty and am very OCD about having socks or shoes on. It is a RARE day that you will catch me barefoot. I usually wear tennis shoes from the moment I wake up until the moment I take a bath at night. Then it is socks usually with slippers. Yes, I have actually gotten into the bathtub before with my socks on, accidentally of course! :) This one is for my friend Dalene who doesn't have any OCD tendencies :)
2. I lived in Tehran, Iran as a small child. I was kidnapped for a day in Iran by my بچه نگهدار (babysitter in Farsi) because I had blond hair and green eyes. She wanted to keep me.
3. I LOVE to be alone and it rarely ever happens :)
4. I LOVE a clean house though you would never know it by the state it is always in.
5. I currently have 7 different flavors of coffee creamer in my refrigerator.
6. I have a huge heart for special needs kids, fuzzy creatures, my kids cute little buns, and holidays.
7. I hate to sweat.
I tag Erika my SIL, my husband, and Marci Holley.
Sunday, November 9, 2008
Religious Right R.I.P.
I had a chance to actually read the paper this morning and this article by Cal Thomas hit a homerun. I remember having this conversation with the husband of a family I babysat for in college. He was passionate about the church taking responsibility and not relying on government. His words have always resonated in my heart and mind along with scripture.
RELIGIOUS RIGHT R.I.P.
By Cal Thomas
Tribune Media Services
When Barack Obama takes the oath of office on Jan. 20, 2009, he will do so in the 30th anniversary year of the founding of the so-called Religious Right. Born in 1979 and midwifed by the late Rev. Jerry Falwell, the Religious Right was a reincarnation of previous religious-social movements that sought moral improvement through legislation and court rulings. Those earlier movements — from abolition (successful) to Prohibition (unsuccessful) — had mixed results.
Social movements that relied mainly on political power to enforce a conservative moral code weren’t anywhere near as successful as those that focused on changing hearts. The four religious revivals, from the First Great Awakening in the 1730s and 1740s to the Fourth Great Awakening in the late 1960s and early ’70s, which touched America and instantly transformed millions of Americans (and American culture as a result), are testimony to that.
Thirty years of trying to use government to stop abortion, preserve opposite-sex marriage, improve television and movie content and transform culture into the conservative Evangelical image has failed. The question now becomes: should conservative Christians redouble their efforts, contributing more millions to radio and TV preachers and activists, or would they be wise to try something else?
I opt for trying something else.
Too many conservative Evangelicals have put too much faith in the power of government to transform culture. The futility inherent in such misplaced faith can be demonstrated by asking these activists a simple question: Does the secular left, when it holds power, persuade conservatives to live by their standards? Of course they do not. Why, then, would conservative Evangelicals expect people who do not share their worldview and view of God to accept their beliefs when they control government?
Too many conservative Evangelicals mistake political power for influence. Politicians who struggle with imposing a moral code on themselves are unlikely to succeed in their attempts to impose it on others. What is the answer, then, for conservative Evangelicals who are rightly concerned about the corrosion of culture, the indifference to the value of human life and the living arrangements of same- and opposite-sex couples?
The answer depends on the response to another question: do conservative Evangelicals want to feel good, or do they want to adopt a strategy that actually produces results? Clearly partisan politics have not achieved their objectives. Do they think they can succeed by committing themselves to 30 more years of the same?
If results are what conservative Evangelicals want, they already have a model. It is contained in the life and commands of Jesus of Nazareth. Suppose millions of conservative Evangelicals engaged in an old and proven type of radical behavior. Suppose they followed the admonition of Jesus to “love your enemies, pray for those who persecute you, feed the hungry, clothe the naked, visit those in prison and care for widows and orphans,” not as ends, as so many liberals do by using government, but as a means of demonstrating God’s love for the whole person in order that people might seek Him?
Such a strategy could be more “transformational” than electing a new president, even the first president of color. But in order to succeed, such a strategy would not be led by charismatic figures, who would raise lots of money, be interviewed on Sunday talk shows, author books and make gobs of money.
Scripture teaches that God’s power (if that is what conservative Evangelicals want and not their puny attempts at grabbing earthly power) is made perfect in weakness. He speaks of the tiny mustard seed, the seemingly worthless widow’s mite, of taking the last place at the table and the humbling of one’s self, the washing of feet and similar acts and attitudes; the still, small voice. How did conservative Evangelicals miss this and instead settle for a lesser power, which in reality is no power at all? When did they settle for an inferior “kingdom”?
Evangelicals are at a junction. They can take the path that will lead them to more futility and ineffective attempts to reform culture through government, or they can embrace the far more powerful methods outlined by the One they claim to follow. By following His example, they will decrease, but He will increase. They will get no credit, but they will see results. If conservative Evangelicals choose obscurity and seek to glorify God, they will get much of what they hope for, but can never achieve, in and through politics.
RELIGIOUS RIGHT R.I.P.
By Cal Thomas
Tribune Media Services
When Barack Obama takes the oath of office on Jan. 20, 2009, he will do so in the 30th anniversary year of the founding of the so-called Religious Right. Born in 1979 and midwifed by the late Rev. Jerry Falwell, the Religious Right was a reincarnation of previous religious-social movements that sought moral improvement through legislation and court rulings. Those earlier movements — from abolition (successful) to Prohibition (unsuccessful) — had mixed results.
Social movements that relied mainly on political power to enforce a conservative moral code weren’t anywhere near as successful as those that focused on changing hearts. The four religious revivals, from the First Great Awakening in the 1730s and 1740s to the Fourth Great Awakening in the late 1960s and early ’70s, which touched America and instantly transformed millions of Americans (and American culture as a result), are testimony to that.
Thirty years of trying to use government to stop abortion, preserve opposite-sex marriage, improve television and movie content and transform culture into the conservative Evangelical image has failed. The question now becomes: should conservative Christians redouble their efforts, contributing more millions to radio and TV preachers and activists, or would they be wise to try something else?
I opt for trying something else.
Too many conservative Evangelicals have put too much faith in the power of government to transform culture. The futility inherent in such misplaced faith can be demonstrated by asking these activists a simple question: Does the secular left, when it holds power, persuade conservatives to live by their standards? Of course they do not. Why, then, would conservative Evangelicals expect people who do not share their worldview and view of God to accept their beliefs when they control government?
Too many conservative Evangelicals mistake political power for influence. Politicians who struggle with imposing a moral code on themselves are unlikely to succeed in their attempts to impose it on others. What is the answer, then, for conservative Evangelicals who are rightly concerned about the corrosion of culture, the indifference to the value of human life and the living arrangements of same- and opposite-sex couples?
The answer depends on the response to another question: do conservative Evangelicals want to feel good, or do they want to adopt a strategy that actually produces results? Clearly partisan politics have not achieved their objectives. Do they think they can succeed by committing themselves to 30 more years of the same?
If results are what conservative Evangelicals want, they already have a model. It is contained in the life and commands of Jesus of Nazareth. Suppose millions of conservative Evangelicals engaged in an old and proven type of radical behavior. Suppose they followed the admonition of Jesus to “love your enemies, pray for those who persecute you, feed the hungry, clothe the naked, visit those in prison and care for widows and orphans,” not as ends, as so many liberals do by using government, but as a means of demonstrating God’s love for the whole person in order that people might seek Him?
Such a strategy could be more “transformational” than electing a new president, even the first president of color. But in order to succeed, such a strategy would not be led by charismatic figures, who would raise lots of money, be interviewed on Sunday talk shows, author books and make gobs of money.
Scripture teaches that God’s power (if that is what conservative Evangelicals want and not their puny attempts at grabbing earthly power) is made perfect in weakness. He speaks of the tiny mustard seed, the seemingly worthless widow’s mite, of taking the last place at the table and the humbling of one’s self, the washing of feet and similar acts and attitudes; the still, small voice. How did conservative Evangelicals miss this and instead settle for a lesser power, which in reality is no power at all? When did they settle for an inferior “kingdom”?
Evangelicals are at a junction. They can take the path that will lead them to more futility and ineffective attempts to reform culture through government, or they can embrace the far more powerful methods outlined by the One they claim to follow. By following His example, they will decrease, but He will increase. They will get no credit, but they will see results. If conservative Evangelicals choose obscurity and seek to glorify God, they will get much of what they hope for, but can never achieve, in and through politics.
Friday, November 7, 2008
Updates on our Crew
We are sick over here. It really makes me appreciate feeling great even more. I got step throat last week and started on amoxicillin at a very high dose. Then Monday I broke out in hives and an itchy rash. My prescription was changed to a Z-pack and that has helped but whatever I was battling moved down into my chest. So I finally am getting my energy back and just trying to deal with this annoying cough. Meanwhile, the munchkins have had head colds as well. Carter woke up at 3 am throwing up so we have been checking blood sugars and ketones since then. Thankfully his blood sugar has not been high. The challenge has been for me to keep it above 100. He doesn't feel like eating or drinking anything so I am coaxing him with ginger ale and saltine crackers. I usually stress a lot when he is sick, but I am just giving him over to God knowing it is one more situation that I can't even begin to "control". I was reflecting a little about that this morning in my quiet time and can say for certain that "I am not who I was" 5 years ago and for that I am truly grateful. The path has been hard, painful, and long and I am being changed and challenged daily. Funny how the more I grow, the more I am aware of the sinfulness that still abounds in my life. I am grateful for His unfailing love and forgiveness for me. If you want an encouraging word today, check out my friend Christy's blog at www.wildfamilychronicles.blogspot.com. Blessings friends.
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